Thanks to the “Groovy Greeks”

September is here, and we all come back to our routines. Some of us will be back to work, some to University, or school…No more holidays folks, just our normal repetitive life. Nonetheless, here in W.U Hstry we have been thinking that if everything comes back, does history do it as well? There is this eternal debate in the historiographical area about history working in cycles, always working in the same place…History that happens and later on returns again. I am not talking here about an isolated thing that happened once and then it reappeared with no much glory. I am actually talking about a trend that has been carried out through time. Because of this reason, my topic for this post is the eternal revival of the classical art.

 

Let’s see. The Greeks were the first to create this magnificent artistic style. Even though there were some changes and improvements made through the different periods of Greek classical history, the basic characteristics remain pretty much the same, and could be summarised in the following. Both in architecture as in the pictorial arts geometry and proportion was a key factor. The Greeks developed their own ‘canon’ by which they judged the perfection of their master pieces. They worked with tough, long-lasting materials, such as stone or marble, so their structures would remain through the ages. They had integrated in their philosophy that idea of eternity, of history, and it was clearly reflected on their art work. Also, despite the perfection they tried to achieve, all their work seem to have certain degree of idealism: the figures seem apathetic, or if not in a state of eternal nirvana. In general, all is pure, magnificent and, very importantly, human-focussed. (this is just a brief sumary…of course they are other key points but these are the one I would like you to focus on)

 

So, when the Romans absorbed they Greek culture, so did they absorbed their art and culture. In fact, anyone with little knowledge of art could be easily fooled and mistake a Roman sculpture or building with a Greek one. However, and despite the mightyness of Roman art, once the empire collapsed all sort of Roman tradition seem to get lost in time (apart from in Byzantium, of course, it prevailed there, but still there were some changes in it with the arrival of orthodox christianity). The Gothic barbarians took over Europe and mix their own culture with the Roman based of the rest. The classical art appeared to be lost or mutated into something else, combined with slavic/germanic/celtic. The Western civilizations needed centuries to see the new revival of classical art. It took place in several places at different times, but I would say that the most significant would probably be the Carolingian Renaissance.

Even though Charlemagne and his heirs did not achieve a total renewal of the Roman culture and their artistic skills, they definitely try hard to approach to it. With the great influence of the Byzantines we can see the re-appearance of Roman-like basilicas, geometrical decoration and, most importantly, the treatment of human figures. The effort made by the Franks kept on expanding around Europe to finally reach its peak moment with the Romanesque of the High Middle Ages.

With the Romanesque, sculpture and fine painting came back to live, maybe for some in not such an impressive form than the classical style, but still good enough to be something succesful again. The treatment of the human body reappears with yes, the influence of Christianity,  and in fact if would be a key element on their art work: Jesus in his whole grace would be the most depicted figure ever. Architectural wise, the buildings start to expand into new dimensions; they became bigger, built mainly from stone, again with the idea of eternity in their minds. These were mainly ecclesiastical buildings that obviously wanted to be preserved through out time…and so they did, and if you look around in your city you most certainly will find a Romanesque church, or at least the ancient settlement underneath whatever is there now.

As you may know, from the Romanesque we pass onto the Gothic style of the Late Middle Ages that most likely suited better the needs of that age. However, The Renaissance was just around the corner, and again together with the whole humanistic movement we have a new artistic revolution.

The people from the Renaissance interested in their history saw an extreme appeal in this classical style that had been building their nations since almost the beginning of history, and so they paid their own tribute to it. I am sure it is no difficult to see the themes already commented such as the proportion and harmony in master pieces such as Michelangelo’s David. It is Greek and Roman art all over the place again.

Then again the tendency died out and moved into more eccentric forms, but not for long. Some centuries later, and thank to the new scientific-intellectual-humanist movement know as the Enlightenment came along the Neoclassicism. As its own name explains the “New-classical” tendency took over the western nations. A great example of this would be the early years of Louis XIV court, and without doubt Versailles itself: all with the grandeur typical of a Roman emperor, symmetric and eternal. it is well-known that the Sun King was after “la gloire” and the recognition of his achievements through history, so this style suited him very much.

 

I know this is a lot of information in a brief and small explanation, but I am sure that if you have been reading and paying a bit of attention you have seen already what is my point. Humans tend to take back things from the past…Things that were succesful in the past…Things that are the clear remain of the days of glory and power, things that make oneself be proud of his heritage.Art is one of those things that keep on changing through time, but art works on an inspirational basis, as well as in the taste of the artist, and artists need to find their influences from somewhere… And it seems that classical art is one of their very favourites. So for this, I think classicism within the artistic world should be on the top ten (or something like that) of Things That Came Back, and that might possibly come back again.

I mean, who knows? Maybe not tomorrow, maybe not next week. But perhaps in a couple of decades, with all these crises, catastrophes and changes our world is suffering or seems to be suffering, there may be a possibility of taking that splendour that once was ours and use it to keep people’s faith alive, or just to remind them who they are…

 

 

 

 

 

 

Carolingian Painting by Mütherich and Gaehde

With this post we inaugurate the category of Book Reviews. Why is this one the first?Well, it is not for any particular reason. We are on assignment period and I was preparing the question about art for my Carolingian Renaissance module, and as it has been of great help (and I enjoyed it) I decided it was time to do A book review.

F.MÜTHERICH AND J.E.GAEHDE, CAROLINGIAN PAINTING (LONDON 1977)

All the information provided by the book is mainly about the subject of painting and illustration in Carolingian books. If it was not because of the introduction and commentaries, it could certainly be considered an illustration book. Nonetheless,and despite the abundance of images, the text is rather interesting, well researched and detailed.

The introduction provides a general idea of the subject studied in this book. It touches several topics. First of all, it defined what is the Carolingian period in art, and the art itself. Later on, the author briefly explains what was the Carolingian Renaissance, and the importance of book production in this period, to finally get into the subject that matters: Carolingian art and the different art schools. It starts with the Charlemagne’s Court School, the Godescalc Evangelistary and the Vienna Coronation Gospels. Then, it moves on to the period after Charlemagne’s death: Louis the Pious and his sons. Even though little is known about book painting during the reign of Louis, the book brings to the subject the astronomical books (and representations) and the School of Reims and the Ebo Gospels. This is followed by the School of St.Martin of Tours (Lothair Gospels) and the school at Metz (illustration of the cycle of constellations). Finally, the author explains the art during the period of Charles the Bald: his Court School; with the Codex Aureus and the Bible of San Paolo Fuori le Mura. In addition, there are brief some comments about lost monasteries schools and schools in places far away within the empire. In general, it could be said that is of great use for someone getting initiated in the area of book illustration during the Carolingian Renaissance, because it has the basic ideas needed for the understanding of the issue. And it follows a chronological order so it is easy to known what belongs to which period, and to understand the improvements and influences. However, the text seems a bit ‘jumpy’. Sometimes it is not clear enough about what it is talking about, or how is that related to what was saying before. So it can get a bit confusing if you do not really know about one gospel or another, and suddenly there are three mixed in the same sentence.

But this section does not really matter once you have reach what I think is the best, more interesting and more useful part of the book: the plates and consequent commentaries. The plates included in the publication are 48:

-Godescalc (plates 1-3)                         -Gospels of Soissons (plates 4-7)

-Coronation Gospels ( 8-11)               -Hrabanus Maurus;de laudibus crucis (12)

-Ebo Gospels (13-15)                             -Physiologus (16)

-Psalter of King Louis (17)                  -Aratea (18-19)

-Grandval Bible (20)                             -Vivian Bible (21-23)

-Lothair Gospels (24-26)                    -Astronomical-Computistic Manual (27)

-Drogo Sacramentary (28-29)         -Gospels of Francis II (30-31)

-Sacramentary of Metz (32-34)      -Codex Aureus (35-38)

-Franco-Saxon Gospels (39-41)     -Bible of San Paolo Fuori le Mura (42-45)

-Psalterium Aureum (46-47)          -’Second Bible’ of Charles the Bald (48)

Personally, I think that this is a great idea. When you are learning or researching about something related with art or architecture, it does not matter, it is always useful to have evidences of the pieces that you are looking for. It helps to understand why they are so significant, how are they different to each other, what is special in them, even why they were made in that way, what was the purpose. The images of these plates are of an amazing quality, and the authors have known how to use this quite well. The comments that accompany each of the photographs are, simply, fantastic. They provide more detailed information about that particular piece. What is more, the give specific details of that particular fragment. They discuss what is represented on certain plate, the significance of this particular image, its nature, and many times the techniques used.

It might not be the book with the best introduction ever, but what complements the introduction overshadows its bed points. I will seriously recommend it to anyone interested in the subject, particularly to beginners, but also to people more knowledgeable about the topic even if it is just because of the visual aids.